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枣阳妇幼保健院中医院做血常规检查医频道襄阳妇幼保健中医院妇科华

2019年09月21日 19:55:39
来源:四川新闻网
飞度云频道

For my parents, who immigrated from Hong Kong in the 1970s, leaving Chinatown was how you knew you had made it in America. They worked there for 20 years in the garment industry — so that I would never have to, they insisted — but every night they made their proud exit to the New Jersey suburbs. Meanwhile, at school, I was hiding my stinky lunches from my American friends and hoping they wouldn’t hear our alien language.上个世纪70年代,我的父母从香港移民到美国。对他们来说,逃离唐人街就是在美国站稳脚跟的标志。他们在那儿的一家装厂工作了20年——他们说这样做是为了我将来不至于也干那样的活儿——但每天晚上,他们都骄傲地离开唐人街,回到新泽西的郊区。与此同时在学校里,我一边要把散发异味的午饭藏起来不让美国朋友们看见,一边暗自希望他们听不见我们说的外语。But when I finished college, I wanted to know the neighborhood where my parents worked, to be as Chinese as Chinatown could make me. Fifteen years later, I’m still trying to figure out what Chinatown means for Chinese people. Last month, I took just a short walk for lunch but saw, on the streets and in the food, so many ways you can be from somewhere you’re not really from.但大学毕业后,我开始想要了解父母工作的区域,想变得像唐人街里的中国人一样。如今15年过去了,我还在努力理解唐人街对于中国人的意义。上个月的一天,我为了吃午饭在外面走了一小段路,却发现,原来很多时候,在街上、在食物里,你都能感受到自己的家乡,虽然你根本不是从那儿来的。Near the Bowery end of Division Street, I passed a spot that used to be the New South Wind restaurant. For 30 years, it served tea from a water heater the size of a plane engine. Lunch could have been rice with canned ham and soy sauce, or dumplings — theirs were big, clunky things with thick, bland skins. I once heard a customer disparage them as “Americanized,” but a friend, born and raised nearby, told me that her grandfather ate there because it reminded him of how the food tasted in his first days in America, when the bachelors of Chinatown made whatever they could with their rudimentary kitchen skills and strange American ingredients.在蒂法信(Division Street)街靠近包厘街(Bowery)的一端,我路过新南风餐厅(New South Wind restaurant)的旧址,这家餐厅卖了30年茶水,茶都是从一个飞机发动机那么大的烧水炉里接出来的。午餐也许是米饭和火腿罐头,配上酱油,要么就是大饺子,厚厚的饺子皮一点味儿也没有。某次,我听到一位顾客批评这里的食物太“美国化”了,但一个在这儿土生土长的朋友却告诉我,她的祖父来这儿吃饭,就是因为这里的食物让他想起刚到美国时吃的东西。那时候,唐人街的光棍们只能靠自己的一丁点厨艺和手头稀奇古怪的美国调味料做东西吃。Crossing the Bowery to the living movie set of Doyers Street, I realized that you can still have a little taste of that historical fantasy (with better cooking) at Nom Wah, the oldest dim sum parlor in New York, sanguinely situated on a block constantly bloodied by gang murders when it opened in 1920. Preserved by a young new owner, it still draws crowds, many non-#173;#173;Chinese, hungry for authentic egg rolls. (My parents had never heard of egg rolls until they came here.)穿过包厘街,来到多也斯街(Doyers Street)存续至今的电影取景地,我发现,过去的美味如今依然能在南华(Nom Wah)品尝到,而且风味更佳。南华点心店开业于1920年,是纽约第一家粤式点心店,尽管当时杀人团伙经常在街区内作案,但南华点心店一直在这个街区好好地开到现在。如今,南华的老板是个年轻人,客人(很多不是中国人)依然络绎不绝地到这儿来品尝正宗蛋卷(我父母来这儿之前压根就没听说过什么蛋卷)。I’m normally tempted to drop in for one, but I was headed a block away, where a gaggle of young Chinese packed the entryway at Cha Chan Tang. In Hong Kong, eating baked food and creamy sauces was once the privilege of the wealthy, so luncheonettes called cha chaan tengs brought a little of that béchamel class to the masses. This food, called “soy-#173;sauce Western,” included things like baked pork chops on ketchup-#173;#173;sweet spaghetti with the distinct taste of the wok’s fire and oil. It would probably seem awful to you, but for me it occupies the same exact pleasure center as boxed mac and cheese — and for older generations, it tastes a little like success. It’s adaptive and aspirational. Every time someone asks me for the most “authentic” food in Chinatown, I secretly want them to eat this stuff.通常我都会被馋得去店里买一个,但这次我被吸引到了一个街区外的“茶餐厅”(Cha Chan Tang),门口还挤着一群中国年轻人。在香港,烤肉搭配奶油浇汁曾是富人的专享,所以名为茶餐厅的快餐店为百姓阶层带来了那种调味酱食物。这种食物被称为“豉油西餐”(soy-sauce Western),其中一种是烤猪排骨点缀在番茄酱甜意面上,散发着油炸过的独特味道。听上去可能有点可怕,但在我心中,它带来的幸福感简直堪比盒装奶酪通心粉——而对于年纪稍大的一代人来说,它仿佛有一丝成功的味道。这种食物老少皆宜而且振奋人心。每次有人跟我打听唐人街里最“正宗”的食物时,我心里都想让他们尝尝这玩意儿。As I ate condensed-#173;milk toast (as good as it sounds) and drank milk tea the texture of cream, I marveled at the décor. Simulated windows open onto an HDTV Hong Kong street scene; stare long enough, and you feel as if you can hop the bus to Kowloon. But it was after stepping back out onto Mott Street that I understood the significance of this place. Naming the restaurant Cha Chan Tang is like naming a coffee shop Coffee Shop; there used to be cha chaan tengs all over Chinatown, but this is something more. It’s a Cantonese theme park, not a place to remind you of home as much as a place to remind you of where your parents used to call home. Everything has the familiarity of things you remember from vacation, but when I ordered, practicing the Cantonese in my head to make sure I had the sounds right, my server caught me off guard with totally unaccented English. He was born here, raised here. This is a new generation of Chinatown, one that doesn’t mind staying.我吃着炼乳吐司(和听上去一样好吃),喝着奶茶,感受着丰富泡沫的口感,店里的装潢也让我震惊。打开的仿真窗户正对着高清电视上的香港街景;盯着多看一会儿,仿佛就能搭上去九龙的巴士。后来走回到莫特街上,我才想通这个餐厅的意义。这家店起名“茶餐厅”,就好比咖啡店的名字起做“咖啡店”。曾经,唐人街上到处都是茶餐厅,但这家店和那些有所不同。它是一个广东主题公园,并不是让你怀念家乡的地方,而是让你怀念父母一辈过去称为家乡的地方。一切都和假期里的记忆吻合,但当我点菜前在脑海中练习粤语,想确保发音准确时,务生纯正的英语却令我猝不及防。他在这儿出生,也在这儿长大。这是唐人街的新一代,是不介意留下的一代。On the walk back to the subway, I went under the Manhattan Bridge on Division. There, in storefront employment agencies, men just-#173;arrived in this country go to find jobs serving .95 General Tso’s. Most of these agencies are nothing more than a desk, a counter, a map on the wall; the new immigrants learn words like “Nebraska” and “Newport News” before stepping onto a bus outside and making those words their homes. I saw a man walk into one, leathery skinned, looking slightly lost, a small slip of paper in his hand. And I wondered: Where will he want his kids to work one day? Where will he want them to go, or stay away from, to know that he has made it?回地铁站的路上,我从曼哈顿大桥下的蒂法信街上走过。初到美国的人们在街边的求职中介里寻份工作——在餐厅里端4.95美元(约合30.7元人民币)的左宗棠鸡。大多数中介里不过摆着一张桌子,一个柜台,墙上挂着张地图。新来的移民们学着“内布拉斯加州”和“新港新闻”之类的词,搭上一辆外面的巴士,去往这些词所代表的地方,那儿将成为他们的家。我看见一个皮肤粗糙的男人走进一家求职中介,手里拿着张纸条,看起来有点恍惚。我很想知道:他以后会想让自己的孩子去哪儿工作呢?他想让他们去哪儿,又远离哪儿来,以此明自己在这里站稳脚跟了呢? /201505/377426襄阳市中医医院看妇科怎么样襄阳老河口市人民中心医院是公立Back in the 1990s when I was in my early teens, I was sent to the school office at Hoda Girls Middle School for being found in possession of a Michael Jackson tape.早在90年代当我还处在少年时,我被送到HODA女中的校办因为我被发现持有迈克尔杰克逊的录像带。The school counselor forced to deal with me pulled her headscarf forward and glanced warily at the tape on her desk. ;Do you know this singer? Does anybody know whether he is a man or a woman?; she asked, not waiting for an answer before continuing, ;they live like animals. They only want to satisfy their sexual urges. It makes no difference whether they sleep next to a man or a woman. They don#39;t care if they have babies from dogs or…;辅导员被迫向前扯下她的头巾来对付我,且谨慎地扫视了她桌上的录像带。“你知道这个歌手吗?有人知道他是男还是女吗?”她问道。没有等待再继续,“他们活的像个动物。他们只想满足他们的性冲动。他们是否睡在男人或女人旁都没有差别。如果他们的孩子来自于或是什么…他们也不会关心”She lowered her voice and asked me: ;Did you know that this very same singer or dancer or whatever you want to call him has relations with animals?; She pronounced the sentence as though she knew every detail of Michael Jackson#39;s relations with animals. It was the first time that I had ever heard about bestiality, something that according to my counselor was very common in the West.她降低了她的嗓音问我:“你知道这个歌手或舞者或无论什么你想称呼他的人与动物有交往吗?”她断然的宣判好像她知道迈克尔杰克逊和动物有交往的每个细节一样。这是我第一次听说兽交,在我辅导员看来某事在西方特别的寻常。I thought back to that moment in the school office when I statements this week by Mehdi Bayati, the cleric who directs Iran#39;s Strategic Center for Chastity and Modesty. Back when I was in middle school, both my religion teacher and that school counsellor dedicated long hours to how Western men and women have lost their taste for one another, how they are emotionally broken and have turned to animals to satisfy their desires. All this was meant to encourage young students to observe the Islamic hejab, instilling fears in what would become of a society in which women were not sufficiently chaste.当我读到这周Mehdi Bayati,一个指导伊朗的贞洁和谦逊的战略中心的牧师的报告时我回想起了在校办的那个时刻。在我念中学时,我的宗教老师和辅导员都长时间的专注于西方的男女是怎么失去对彼此的审美的,情感是怎么破裂的和怎么满足自己的欲望转向于动物的。所有的这一切是为了鼓励年轻的学生去观察穆斯林的面纱,逐渐灌输去恐惧一个女人不够纯洁的社会。Without hejab, deviance creeps in没有着装规定,越轨行为便蔓延开来(hejab:1.伊朗的着装规范,伊朗法律规定,女性在公共场合必须戴头巾(头发与脖颈不能外露),穿过臀的衣,如果穿裙子,则需至脚背。男性在公共场合则不能穿无袖衣或短裤2.也可指女性佩戴的头巾,面纱)Mehdi Bayati has been putting forward the same argument as my middle school teachers. ;The growth of feminism in the West and the fact the 60 percent of Western women prefer to sleep with dogs rather than men is the result of the absence of hejab and the diminished threshold of women#39;s sexual arousal,; he told the Resa News Agency, run by the Qom seminary.Mehdi Bayati一直在谈的的论点和我的初中老师们不谋而合。“西方女权运动的发展以及西方有60%的女性更愿意和动物睡觉而不是男人这个事实,正是西方着装规定的缺失和女性的性意识觉醒的门槛降低的后果。”他告诉库姆(伊朗西北部城市)神学院旗下的新闻通讯社。He did not specify the source of this figure, but referred to the provocative nature of women#39;s hair. ;It is said that the Prophet Mohammad stated that women#39;s hair sexually arouses men,; he said, conceded that ;perhaps modern science has not proven this; but ;it was said by somebody who only speaks the truth.;他没有具体说明数据的来源,然后他又提到了女性头发的撩拨人的天性。他说:“据说先知穆罕默德曾说过,女人头发性感地撩拨着男人”,尽管他承认“现代的科技可能无法明这种说法”,但(他同时又说道)“这是一位只说真理的人说的。”Invoking one of the less frequently discussed rationales for imposed dress codes, Bayati also said that ;the absence of hejab lowers the libido of men and this would not benefit women.;引用了一个争论较少的强制着装规范的根本原因(先知穆罕默德的话)之后,Bayati又说:“不戴头巾降低了男人的性欲而这对女性是不利的”Iranian clerics have long promoted Islamic hejab by arguing about sexual corruption or deviance in the West, but one of the strangest comments came earlier this year from the cleric Mohammad-Mehdi Mandegary, a member of ultra-conservative Endurance Front and the head of an organization called Foundation for Promoting the Way of the Martyrs.伊朗的教士长期以来一直通过对西方的性堕落或者说性越轨行为的抨击进而来提倡伊斯兰教的着装规范,其中最奇怪的说法之一是今年早些时候由Mohammad-Mehdi Mandegary提出的,他是极端保守忍耐阵线的一员,同时也是“发扬殉道者之路基金会”的领导者。Western satellite television can even pollute an embryo卫星电视甚至可以污染胎儿He declared that relations between Western women are sexually promiscuous in a manner not even found in the natural world. ;In the West when one woman has relations with several men, they take pride in it,” he said. “But animals are different and a female of the species does not have relations with several males at the same time.;他宣称西方女性的性生活的淫乱程度在动物界中甚至都找不到。“在西方,如果一个女人跟几个男性保持性关系,她们会引以为傲”他说到,“但是动物却不一样,雌性动物不会同时跟几个雄性保持性关系。”Mandegary, like many hardliners, believes Iranian culture has become too Westernized and distant from true Islamic culture. In a speech he asked Iranian men and women to abstain from sex after watching satellite TV so that the embryo would not be polluted by the banality. “Unfortunately some people are not careful about the moment of conception,” he said in warning. ;They do it after watching satellite TV and listening to inappropriate music. But all this affects the embryo.;跟许多强硬派一样, Mandegary认为伊朗文化已经被过分西化并且远离了真正的伊斯兰文化。在一次演讲中,他呼吁伊朗的男女在看完卫星电视之后不要发生关系,这样就可以使胎儿免于腐朽事物的污染。“不幸的是有一些人并不重视受的那一刻,”他警告说,“他们在看完卫星电视之后做爱并且听一些不合适的音乐。但是这些都会影响胎儿。”Even leggings have been pulled into the fray. Recently tight leg apparel has become the focus of controversy among Islamic Republic officials, and were even brought to the floor of parliament by the Tehran MP Ali Motahari. In an open session he displayed pictures of women in leggings and argued in remarks broadcast on television that ;sexual deviations, homosexuality and bestiality are results of unbridled behavior and the trampling of morality, which hejab would prevent.;甚至连打底裤都被牵连进了这场争论。最近紧身装已经成为伊朗官员们争论的焦点,并且还被德黑兰议员Ali Motahari展示给了伊朗议会的所有与会者,在一次公开的会议中,他展示了一些穿打底裤的女性的照片,并且在电视直播中争辩道:“性变态,同性恋以及人兽性交都是放纵行为以及践踏道德的后果,而头巾可以防止这些”Americans even kiss differently美国人甚至连亲吻都很奇特Another bizarre comment comes from Mohsen Gharaati, a cleric who is the representative of the Supreme Leader at the Literacy Campaign and a frequent TV personality. In a speech he declared that ;Westerners have been cheated when it comes to sex.; He then compared a kiss between an American boy and girl with the kisses that he used to get from his grandmother.另一种奇怪的言论来自Mohsen Gharaati,文化运动中最高领袖的代表同时也是一位经常上电视的电视名人。再一次演讲中他说道:“在涉及到性的方面时,西方人被愚弄了。”他接着把美国男孩女孩之间的接吻同他的祖母经常对他的亲吻做了比较。;When I was in America, I saw boys and girls who were kissing each other but it was as though they were kissing a brick wall,; he said. ;The kisses were not solid because perhaps this was the 96th person they were kissing that day. But when our grandmother kissed us it felt like she was sucking us in.; When the audience laughed he added that ;they think freedom would benefit them but they were cheated.;“当我在美国时,我发现男孩女孩在接吻的时候像是在亲吻墙壁一样,”他说,“这种接吻并不固定,因为很有可能对方是自己今天接吻的第九十六个人。但是当我们祖母亲吻我门的时候,他好像要把我们吞下去似的。”当听众笑的时候他又补充说道“他们认为自由会使他们受益,但是他们被欺骗了。”I turned to Hasan Yousefi Eshkevari, a reformist cleric who spent three years in prison for his political positions, to help me understand the religious or social context for such views. ;These words astonish me as much as they amaze you,; he said. ;I ask myself whether these gentleman are delusional or have been given wrong information. But I cannot find a clear answer for such nonsense.;Hasan Yousefi Eshkevari,一位主张改革的教士并且曾因他的政治主张而入狱三年,我向他请教,帮我找到这种观点的宗教或者社会方面的背景。“这些话不仅使你,也同样使我十分惊讶,”他说,“我不知道他们是在欺骗大众或者是得到的消息有误。但是对于这些胡言乱语我(无论从社会方面还是宗教方面都)找不到一个合理的解释”A sensible cleric#39;s view一位理智的教士的观点Eshkevari noted that such views have a long history, and cited Abolhassan Banisadr, the first president of the Islamic Republic, who returned from Paris and justified imposed hejab by saying that #39;women#39;s hair radiates a spark that arouses men.#39;Eshkevari注意到,这类观点在很早以前就有了,并且举出一个例子——伊朗首任总统Abolhassan Banisadr,他从巴黎回国之后说:“女性的头发散发着一种刺激男性性欲的气质”通过这来明强制要求佩戴头巾是正确的。Banisadr, according to Eshkevari, also interpreted a Koranic verse to mean that some women aroused when beaten. Ayatollah Makarem Shirazi interpreted the same verse in the same way about seven years ago, Eshkevari says, concluding that physical harm arouses some women. ;If an Islamic thinker and a Western-educated man such as Banisadr resorts to everything to justify himself, what do you expect from Ayatollah Shirazi?; Eshkevari said.据Eshkevari说,Banisadr还把《古兰经》中的一个章节诠释为“当女性被打时,她们的性欲会被激起”,“伊朗伊斯兰教什叶派领袖Ayatollah Makarem Shirazi在七年前也用相同的方法解释了同一章节,” Eshkevari说,“并且得出结论:人身伤害会激起一些女性的性欲。”“如果一个伊斯兰教的思想家,并且接受过西方的教育,像是Banisadr,都不择手段地来明自己是正确的,那么对于Ayatollah Shirazi还能有什么期待呢?”他说道。But it is not only clerics and Islamic ideologues who use offensive words and images to describe the sexual life of Westerners. Last winter the commander of the Basij paramilitary force General Naghdi used this theme to criticize nuclear negotiations with the Americans. “Thirty-five percent of babies who are born in America are bastards,” he said, without citing a source for his statistics.但是不只是教士和伊斯兰教理论家使用攻击性的语言或者比喻来描述西方人的性生活。去年冬天,准军事力量组织Basji(伊斯兰武装力量动员队)的指挥官Naghdi将军就曾就这个方面来批评伊朗与美国进行的核谈判。“在美国出生的婴儿有35%都是私生子,”他说道,但并没有指出数据的来源。All manner of Godlessness in the West西方的所有不敬神的行为A few months later Hassan Rahimpour Azghadi, a member of Iran#39;s Supreme Council of the Cultural Revolution, went even further in a speech about human rights. ;In Western societies 75 percent of children do not know their fathers and are raised by their mothers,; he told his audience. Defending death by stoning he asked ;Why do Western countries consider this punishment against human rights?; He answered his own question by saying that ;there are no sexual complexes in Islam because in Islam marriage makes faith complete whereas in Christianity marriage is not a godly affair.;几个月之后,伊朗文化革命最高委员会成员之一Hassan Rahimpour Azghadi进行了一次更深层次的关于人权的演讲,他告诉听众:“在西方社会,有75%的孩子是完全由母亲抚养长大的,他们不知道自己的父亲是谁。”为了给石刑(注:一种钝击致死的死刑执行方式,即埋入沙土用乱石砸死)辩护,他问道:“为什么西方国家认为这种刑罚违背了人权?”他自问自答的说道:“伊朗没有混乱的性关系是因为在伊朗,婚姻给人以彻底的信念(生活下去),而基督教的婚姻却不是一件神圣的事情。”Last month Hassan Abbasi, the head of the Center for Doctrinal Strategic Studies in the Islamic Revolutionary Guards Corps and a theoretician in the office of Supreme Leader, claimed that the ;Western human rights approves of incest. Incest is very rare in animals but the Western man has debased himself so much that he supports incest as a human right.;上个月,伊斯兰革命卫队的宗教战略所的带头人、最高领袖办公室的专家组成员之一Hassan Abbasi讲到:“西方所谓的人权提倡乱伦,而乱伦即使在动物界中也很少见,但西方人却自取其辱的把乱伦也认为是人的一种权利。”;In America 100 percent of men have free sexual relations after marriage,; he said in another speech, which was aired on TV. ;While in Iran perhaps two men out of ten thousand might marry a second wife. Listen to them shout about equality between men and women.;“在美国,每个男人在婚后都会依旧保持自由的性生活”他在另一个电视上公开的演讲上说到,“然而在伊朗,一万个男人中可能最多有两个人会娶第二个妻子。听听,(这就是)他们叫嚷着的男女平等!”Abbasi then referred to Anousheh Ansari, an Iranian-American astronaut and the first Iranian woman in space. ;The basis of the Shi#39;a thought is chastity and the West uses women to destroy Shi#39;ism. Why did they send this woman Anousheh Ansari into space with a few men? They want to kill chastity. This is the main plank of feminism and feminism is the foundation of American lifestyle.;Abbasi接下来又提到了Anousheh Ansari,一个伊朗裔美籍女宇航员并且是第一个进入太空的伊朗女性。“什叶派的基本思想就是(保持)贞洁,而西方却通过女人来破坏什叶派的教义。他们为什么会把Anousheh Ansari这个女人和几个男性宇航员一块送入太空?他们想消灭贞洁。这也是女权运动的基本纲领并且女权主义又是美国生活方式的基础”Reading and researching such statements, I wonder how widely held such attitudes still are today, among mainstream Iranians. On a whim I went on Facebook and searched for my old school counselor, who in her profile picture still wears hejab but not as strictly as in those days.阅读并且研究这些说法之后,我在想,当今伊朗人的主流社会中人有多大范围的人持有这种观点。由于一时的性质,我到脸谱网上搜索了一下以前我们学校的辅导员,在她的一张侧面的相片中她仍然戴着头巾,但并没有以前那么严格了。I noticed a picture of her daughter, who was our classmate, and out of curiosity visited her page. She was not wearing hejab but more surprising that that, is married to an Englishman. I was reminded of what her mother, the school counselor, told us so many years ago: ;Ninety percent of Westerners have sexual problems. They are not aroused and most of them have relations with animals.;我注意到她女儿的一张相片,我跟她女儿是同学,由于好奇我访问了她的主页。我发现她并没有戴头巾,并且更使人惊讶的是她跟一个英国男人结婚了。这是我想起了她的母亲,我们学校的辅导员,曾经告诉我们说:“90%的西方人都有性方面的问题。他们很难被激起性欲并且他们大多数都跟动物发生关系” /201501/354104襄阳市第一人民医院阴道

襄阳人流要花多少钱襄阳第四人民医院是几甲McDonald’s is facing more brand damage in China after one of its suppliers was slapped by Beijing’s largest environmental protection fine for violating water pollution regulations.麦当劳(McDonald’s)的品牌在中国进一步受损。麦当劳一家供应商因违反污水管理规定被处以了一笔最大的环保罚款。Beijing Simplot, a Chinese joint venture involving J.R. Simplot of the US, supplies French fries and hash browns to McDonald’s in China, one of its biggest global markets.北京辛普劳食品加工有限公司(Beijing Simplot)是美国辛普劳(J.R. Simplot)在中国成立的一家合资企业,向麦当劳中国供应炸薯条和炸薯饼。中国是麦当劳最大的全球市场之一。The latest scandal involved not food quality but environmental regulations — another sensitive topic in China as public opposition is growing to air and water pollution.这起最新丑闻关涉的不是食品安全,而是环保监管。在公众对空气和水污染越发反感之际,环保监管成了中国的另一个敏感话题。State media reported that the chip supplier had allowed polluted water to flow into city pipes where it was processed by a waste water treatment plant. Beijing Simplot said it had accepted and paid the Rmb4m (0,000) fine imposed by the Beijing city government, its highest environmental protection fine.中国国有媒体报道称,这家薯条供应商将部分污水排入市政管网,不过污水已由污水处理厂进行了处理。北京辛普劳表示,其已接受处罚决定,并缴纳了北京政府部门处以的约400万元人民币(合65万美元)罚款——这是环保领域罚款金额最高的一次处罚。 /201505/372907What is a virus?病毒是什么?Influenza. Ebola. The common cold. HIV/AIDS. Measles.流行性感冒,埃拉病毒,普通感冒,艾滋病毒,麻疹。Viruses cause these diseases - and many more. Some are serious. Others, not so much. For better or worse, viruses are part of life.病毒会导致上述疾病,或者更多。有些很严重,有些则不然。不论怎样,病毒都是我们生活中的一部分。It surprises many people to learn that viruses ;live; in us but aren#39;t technically alive. Viruses can replicate only inside the cells of their host. A host can be an animal, plant, bacterium or fungus.要知道病毒虽然寄居在我们身上并不意味着它就是活的,这可能会令很多人大吃一惊。病毒仅在宿主的细胞内进行复制。它的宿主可能是动物、植物,也可能是细菌、真菌等等。Viruses are sometimes confused with another family of germs: bacteria. But viruses are much, much smaller. Think of a virus as a tiny package jacketed in a protein covering. Inside is either DNA or RNA. Each molecule serves as an instruction book. Its genetic information provides instructions that tell a cell what to make and when to make it.通常我们会把病毒与它的另一个家庭成员-细菌混淆,其区别就是病毒小得多多了。病毒身穿蛋白质外套,内含脱氧核糖核酸或核糖核酸。每一个分子充当着一本说明书。其遗传信息为细胞提供指导,告诉他们什么时候该做什么。When a virus infects a cell, it sends that cell a simple message: Make more viruses.当病毒侵入细胞内时,它会给该细胞发送一个简单的信号:复制更多的病毒!In that sense, this virus is a hijacker. It breaks into a cell. Then it makes the cell do its bidding. Eventually, that host cell dies, spewing new viruses to attack more cells. That is how viruses sicken a host.在这个意义上,病毒就变成了一名劫持犯,它闯入细胞,迫使其按指令行事。最终宿主细胞死掉,吐出新病毒攻击更多细胞,这就是病毒入侵细胞的整个过程。(By the way, a computer virus isn#39;t a real virus. It#39;s a type of software, meaning computer instructions. Like a real virus, however, a computer virus can infect - and even hijack - its host computer.)(顺便提一下,电脑病毒不是真正的病毒,他是一种软件,一种计算机指令。然而与真实病菌类似的是,电脑病毒也会入侵主机内部并将其劫持。)The body can rid itself of many viruses on its own. Other viruses may present too big a challenge. Medicines to treat viruses exist. Called antivirals, they work in different ways. Some, for example, block the entry of a virus into a host cell. Others interrupt the virus as it attempts to copy itself.身体可以自行清除许多病毒,但有些病毒表现的像一个巨大挑战。能对抗病毒的药物是存在的,叫做抗病毒药。他们以不同的方式起作用,比如有的会阻止病毒侵入宿主细胞内。有的会中断病毒复制。In general, viruses can be hard to treat. That#39;s because they live inside your cells, which shelter them from medicines. (It#39;s also important to note that antibiotics don#39;t work on viruses.)总之,病毒很难对付,那是因为它们寄生在你的细胞内部,增加了药物使用困难。(还需注意的是抗生素可能不会对病毒起什么作用) /201506/380719鱼梁洲开发区人民医院是私立Sea Cucumber-Venison Banquet海参鹿鸣宴 In Qing Dynasty, the most famous gentleman in Lijiang was named He Gengji who had passed the highest imperial examination. Naturally he should have been lucky to be present on the “number one scholar” banquet held by the emperor where he could have a taste of many delicacies like sea cucumber and deer lip. Later he held office in Sichuan , the most gastronomic province in China, which greatly enriched his experiences and knowledge of food.丽江当时最有名的绅士老民和庚吉。和庚吉是清科进士,按例他中举当时应该有幸出席过皇帝恩赐同年举子们的“状元”宴,在皇家宴会上,他吃到过海参和鹿唇之类的好东西也是自然的,后来他又宦游在四川这个能吃又会吃的地方,对吃他是有见识的。The Chinese people have a strong sense of family consciousness which was the foundation of ideology from ancient times and produced great influences on the trend of Chinese history. Family status was always closely tied with one’s official position.中国有很浓厚的家族意识,它是古代意识形态的基础继而影响了中国历史的走向。做官是和家族地位紧密结合的。It was a big event in China to have grandchildren, especially in those rich families. When He Gengji arranged a feast celebrating the first month of his grandson, he requested cooks to used sea cucumber and venison as major food material in the feast. Nobody in Lijiang had ever seen what sea cucumber looked like, but He Gengji knew how to do. According to his advice, the cooks first cut pig skin into pieces of two or three square inches and then made skew lattice slightly on the skins by knife. The latticed skins curled in hot water with many bulgy spinous shoots same as cucumber. After painting in brown sauce, it mixed with quick-fry lean venison. He Gengji named this dish as “ Sea cucumber and deer mince”, which became a famous course thereafter in Lijiang. Now, one harsh words in Lijiang to those who like to show off having delicacies is “ Can it be Sea cucumber and deer mince?”传说和进士得孙,孙以祖贵是他家的大事,也是丽江人的大事。在给孙儿办满月客时,和进士请厨师要办一个有名的筵席,要用海参和鹿肉为主料。海参丽江是没有的,但和进士是见过的,按他的主意,厨师把猪皮改成两三寸见方的块,再用轻快的刀法在猪皮上切下葵花子一样的斜格纹路,下滚水焯氽让猪皮卷曲葵子纹突起如海参状,再着酱上色,猪皮便翻成了酱色的“海参”;配上鹿脯精肉过熘过烩成菜,和进士名之曰“海参鹿糜宴”。一菜成名,一宴传后,后来的丽江人中有意欲卖弄自己吃过的美味佳肴时,刻薄的人就会用“难道你吃的是‘海参鹿糜宴’不成?”来刁难他揶揄他。 /201505/375125襄阳人民医院可以做引产吗

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